OtherPeoplesPixels Blog

Subtlety is a strategy in JASON JUDD's photographs, videos and sculptural arrangements. Using the contemplative space of the white cube as a context, his quiet gestures revolve around the "boring, infuriating, troublesome" experience of a natural, human longing to stop life from moving, to hold on to this moment, even as it passes away. In 2013, Jason had three solo exhibitions: Adjustments: One Through Five at Open Gallery (Nasvhille), Essays in Navigation, Baltimore at Lease Agreement (Baltimore) and Example: Compass Deviations at Gallery 215 (DeKalb, Illinois). Jason is a Co-Director of the Chicago-based art and contemporary practices website Make-Space.net and Art Editor for BITE Magazine. Along with artist Iga Puchalska, he has recently launched Public Practice, an new initiative aimed at expanding engaging art programming in Rockford, Illinois, where Jason lives and works.

OtherPeoplesPixels: Could talk about framing nature inside the gallery in works like Shooting Star, Horizon Series and True North? Are these works about the sublime?

Jason Judd: I think my work is more about the finite world than the sublime. I have read a lot on the sublime and existentialism, only to find myself knowing nothing more about it. We have many experiences in our lifetime: the sublime is probably not one of them. I am looking at the limitations of our everyday. They are boring, infuriating, troublesome and can provide a different kind of poetics than speculation of the grand.

A Roland Barthes quote in Camera Lucida has always resonated with me: “I was like that friend who turned to Photography only because it allowed him to photograph his son.” I find myself, as an artist, in the role of that friend—sharing a desperation and urgency to capture something—the metaphor of the son is, at the same time, growing closer and farther away from us. I am not skilled enough in any particular medium to make something that is “beautiful”—by beautiful, I mean capturing the essence of the subject through heightened skill of a medium—nor am I interested in being skilled. Like the friend, my skill is born only out of necessity.

The gallery is one of the few places where technical skill is not a requisite factor for judgment of quality. And yes, quality is a strange word to use while describing a sense of de-skilling of an object. But the conventions of the gallery offer a contemplative space where quality is malleable and the viewer is asked to participate. It is a place where I can say, I have personally spent some time with these images or objects, and these are the conclusions I have come to.

Looping video

OPP: You've used yourself and your family members as a subjects in several video works like Genesis (a haunting) (2012), Acts of Consciousness and Other Longings (2011) and Into the Son (2012), all of which emphasize the familial. More recent works involving sculpture, installation and photography center around experiences of nature in the gallery. What led to the shift in focus and means? How are these works more connected than might be assumed upon first glance?



JJ: Both bodies of work are based on the tension between longing and the tangible. In other words, what does longing look like? The videos involving me and my family were becoming very theatrical. I decided I did not want to personify my metaphor. I wanted the medium to be just as important in the metaphor as the subject and the subject not to be overtly autobiographical. If there were to be any theatrics in the new body of work, I wanted it to be made in the gallery. 

In Horizon Series, for example, I confront the space where the mountains meet the sky as metaphor for longing. I force the horizon line to be tangible by cutting it out of the large photograph. The image and medium become one entity. The image dictates the shape of the thin cuts, and the cut line reveals the tangibility of an otherwise romanticized and unattainable visual cue. With these cut pieces, I make physical and abstract decisions about how to deal with them as objects. When they are installed around the gallery, the scale is initially obscured. At first, the viewer experiences the line forming the cube at a one-to-one scale. Upon closer investigation, the immensity of what the thin line represents is revealed. The act of forming a cube with the lines is a physical manifestation of the idea of a three-dimensional illusion. The horizon line is actually something we can experience and understand only in the abstract, just as we experience a drawn cube.

OPP: You have your hands in a lot of pots. Aside from being a maker, you work at the Rockford Art Museum in Rockford, Illinois, you are Co-Director of and a regular contributor to Make-Space.net, as well as Art Editor for BITE Magazine. How do you balance so many different roles?

JJ: Balancing all these roles can be time consuming, but they allow me to maintain a productive and creative frame of mind. They keep me thinking rigorously and critically. Collaboration acts as motivation—others are depending on you as much as you are depending on them. It takes a lot of mutual respect, patience and vision to sustain a productive collaboration.

My other two co-directors from Make Space, Etta Sandry and Lynnette Miranda, are two of the hardest working people I know. I can truly say that I look up to both of them in many different ways. BITE is a great experimental, online collaboration because I have never met my Features Editor, Daniel Griffiths—or any of the other editors, for that matter. They live across the globe, spanning New York, London and Singapore. The Rockford Art Museum is a comfortable place for me because it is a collaborative atmosphere with passionate people. Everyone at the museum has welcomed my ideas, skills and experience that have came from these other roles. But how do I really balance all of these roles? Barely.

OPP: And how do these other roles relate to or inform your studio practice?


JJ: I have thought about the relationship between the projects I am involved in and my studio practice many times. Sometimes I throw up my hands in frustration and say, “I guess all of it is my practice!” But that’s not true. That is too easy—it is a simple way to avoid being critical about my interests and myself as a person.

Honestly, I believe the most important aspect of the relationship between the roles and my studio practice is the tension and flux. The very thing that inspires me is the thing that keeps me away from the studio. Visiting other artists’ studios is wonderful. Afterwards, I feel like I not only understand the artists’ work on a personal level, but it also reveals a strength or weakness in my own work. That fact is, I have learned more about what art is and what making means through conversations, interviews and studio visits than I ever have in academia.

OPP: What’s your favorite piece of your own work?

JJ: I think Boat, Bird, Now is my favorite piece, probably because it is still fresh to me. It tackles a lot of the same issues that Horizon Series does, but in a more compact, poetic way. The cigarette burn forces a connection between the boat and the bird while intersecting the horizon line. I am trying to control a beautiful image or moment in a physical way, or trying to relate to a moment that has passed but has been captured.

OPP: You've also recently launched a new initiative called Public Practice. What's your mission?

JJ: My wife Iga Puchalska and I moved to Rockford in July 2013. We immediately saw a need for more contemporary art and programming. Rockford is pigeonholed as one of the most “dangerous” or “miserable” cities in America, but it is gaining a lot of energy from creative people who are starting from the ground up.

Public Practice is not a physical site; rather it is a collection of culturally relevant, interdisciplinary projects. Our mission is to provide smart, engaging, challenging art programming to the Rockford community and beyond. These projects materialize through the collaboration between Public Practice and other organizations, spaces, businesses and artists. Each collaborator utilizes its own strengths and resources to formulate a project that is aimed at exposing the public to contemporary art with the goal of developing new social perspectives while expanding dialog between Rockford’s community and contemporary art practices.

We aim to be an educational entity, to the public as well as to the collaborators and ourselves. We invite the public to work with us, not as a means to an end, but in order to emphasize the practice of exchanging ideas through creative foundation. Iga and I are approaching Public Practice with a sense of sincerity, experimentation and resourcefulness. We are very excited because this project can have a very real impact on the community.

OPP: Do you have any projects lined up yet?

JJ: We just had our first successful project called Parade on June 13, 2014. In the spirit of collaboration and public engagement in the arts, we organized an art exhibition with artist Jesus Correa and Rockford Art Deli. We considered the parade as an art medium and the floats as art objects. Parade started in the public and invited the public to participate. Local and regional artists were invited to create "floats" to accompany them during the parade, which ended at an art exhibition at Rockford Art Deli. Along with the artists, the public was encouraged to join our sidewalk parade—which they did in great numbers! We had well over 100 people in the parade, representing the very diverse Rockford community. We hope to make this a yearly occurrence.

We are also teaming up with Conveyor, a space for live storytelling, to create a programming-heavy exhibition series. Because the aim of the project is to approach the artist’s practice as transparent, invited artists will be asked to create an alternative approach to programming. This programming will act as a springboard to demystify or intensify contexts within the work that is being exhibited. We are happy to have James T. Green as our first artist!

To view more of Jason's work, please visit jasonajudd.com.

Featured Artist Interviews are conducted by Chicago-based, interdisciplinary artist Stacia Yeapanis. When she’s not writing for OPP, Stacia explores the relationship between repetition, desire and impermanence in her cross-stitch embroideries, remix video and collage installations. She is an instructor in the Department of Fiber and Material Studies at The School of the Art Institute of Chicago, where received her MFA in 2006, and was a 2012-2013 Mentor-in-Residence at BOLT in Chicago. Recent solo exhibitions include I Still Haven’t Found What I’m Looking For (2013) at Klemm Gallery, Siena Heights University (Adrian, Michigan) and Everything You Need is Already Here (2014) at Heaven Gallery in Chicago. Stacia is currently looking forward to creating a site-responsive collage installation in her hometown. NEXT: Emerging Virginia Artists opens on July 11, 2014 at the Peninsula Fine Arts Center in Newport News, VA.

Multimedia artist STEPHANIE PATTON uses humor, word play and an attention to materiality to address the universal human experiences of suffering, comfort and healing in her quilted sculptures, videos and installations. Stephanie is represented by Arthur Roger Gallery and is a member of the artist-run collective The Front, both in New Orleans. Her numerous solo exhibitions include Private Practice (2013) and Diffuse (2010) at Arthur Roger Gallery, as well as Upkeep (2012) and General Hospital (2011) at The Front. In 2013, her work was included in group exhibitions at the Frederick R. Weisman Museum of Art, Pepperdine University (Malibu, California), Biggin Gallery, Auburn University (Auburn, Alabama), Vox Populi (Philadelphia) and Acadiana Center for the Arts (Lafayette, Louisiana). Stephanie lives and works in Lafayette, Louisiana.

OtherPeoplesPixels: Could you talk about the relationship between pain, healing and humor in your work?

Stephanie Patton: Healing takes many forms, both physically and emotionally. Painful experiences can lead to creative expression and are often the impetus behind some of the most engaging work. What source material would a stand-up comedian have if it weren't for strange life experiences and painful moments?

I believe the same is true for many visual artists, musicians and performers. There have been many instances in my own work when I was drawn to an idea, material or image for no particular reason. Then later the relevance became clear to me. One example is Life Saver. In 2006, while in residency at the Vermont Studio Center, I kept envisioning a grid-like pattern of multiple inner tubes covered in white vinyl lying on the floor. I wasn't quite sure why this image kept entering my mind. I later realized that this was in fact my own reaction to Hurricane Katrina and the devastation that it had caused here in Louisiana. This idea was not completely resolved until 2008, when I decided to suspend the inner tubes from the ceiling instead of placing them on the floor. Instead of white vinyl, I used mattress quilting—a material that I continue to use today—for the first time because of its multiple references.

I have heard that an artist has one or two great ideas in a lifetime, and the core of my work is based on striving to empathize with and understand those afflicted with physical and mental health issues. Certainly, we are in a day and age in which mental health is a growing concern, and it is luckily not as taboo as it was in the past. I am particularly interested in how physical ailments often manifest as extreme stress and/or traumatic emotional states and vice versa. I strive to illustrate connections between physical and emotional states in my work. This is especially the case in the white vinyl pieces that I have made in recent years.

OPP: The patterns in pieces like Strength, Valor and Meeting in your 2013 exhibition Private Practice evoke the raked patterns in Zen gardens, and I see a connection between the handwork of quilting and the contemplative state associated with the Zen garden. Is this a visual reference for you?

SP: Zen gardens were not a direct reference for me, but I see the visual and conceptual connection. In researching visual symbols relating to the emotions, I was very drawn to the Adinkra symbols of West Africa. These symbols are very simple, yet visually powerful and could easily translate into the material of vinyl that I continue to explore. The emotions they represent are conceptually appropriate for what I was trying to convey in Private Practice. Some of the white vinyl pieces such as Strength and Valor were taken directly from the Adrinkra symbols.
 
OPP: I imagine from the shapes of these pieces that quilting vinyl is unwieldy and difficult. What is it like to work with this material? When did you make your first quilted piece?
 
SP: Yes, working with vinyl is quite a challenge. I have often described it as "wrestling alligators"!  Years ago, I first used quilted fabric pieces for various installations. Satin was my fabric of choice. I made quilted satin walls for my 1996 thesis show while I was a while a graduate student at The School of the Art Institute of Chicago. These quilted walls lined a lingerie showroom which showcased fantasy lingerie products such as the Heart Filter™ and the Anxiety Guard™ by Renella®. In 2004, I used quilted satin to reconstruct the interior of a minivan for a project entitled Custom Built. Although I was still very interested in the idea of padding or cushions, I later discovered that vinyl was a more appropriate choice both in terms of its physical properties and its conceptual impact. Certainly the idea of padded walls comes into play. For me, these pieces allude to protective environments whether that is a reference to mental health and/or any soft, protective, physically-comforting space. My first stuffed, white vinyl piece, Protection (2008), hung flat against the wall. In 2011, I made Center Piece, which was more of a relief sculpture that pulled away from the wall. Today they continue to take various forms. I am interested in pushing the materials in ways that I have not yet encountered.

OPP: Your videos Conquer (2013), Heal (2011) and Diffuse (2008) are embodied metaphors for emotional experiences that use language as a jumping off point. I also see a relationship to the trajectory of feminist performance art. Are you influenced by pioneers like Martha Rosler, Janine Antoni, Hannah Wilke and Marina Abromovic? If not, what has influenced you?
 
SP: Although I highly regard all of these amazing pioneers and their great contributions to performance art, I cannot say that I was directly influenced by them. I consider my main influences to have come form various musical personas such as Dolly Parton and Loretta Lynn. I've also been inspired by female comedic players such as former members of the cast of Saturday Night Live including Gilda Radner, Molly Shannon, Rachel Dratch, Tina Fey and Amy Poeler. I LOVE the SNL men as well! I've been making videos since 1995 and had the opportunity to study various types of performance in NYC between 2000-2002 at the Upright Citizens Brigade, Gothum Writers Workshop and the New School. This amazing experience has informed my more recent video work.
 
Funny enough, another major source of inspiration for me was actually the mail order catalogs that my grandmother kept next to her recliner, such as Old Pueblo Traders and Dr. Leonard's. I grew up looking at these catalogs when I was bored as a child visiting her in the country. The gadgets in these catalogs inspired some of my earliest work, as in the products that I made for the lingerie showroom that I mentioned. They also led me to the idioms that I have used in my video work including "when life gives you lemons, make lemonade" and "walking on eggshells.”

OPP: Do you have a favorite piece of your own work? Is it the same as the piece you consider to be most successful?


SP: That’s a hard one! I am very attached to the white vinyl pieces at the moment. One of my favorites is Center Piece because of its visual simplicity and the discoveries that it has led me to. This piece was in fact the springboard for all of the white vinyl pieces that I am continuing to make today. A few of my other favorites are my video Diffuse and the sculptural works, Life Saver and Bronze SAS Shoes. Although it is hard for me to judge which of these would be representations of my best work, I do feel that Diffuse is one of my most successful videos. The others that I mentioned are successful to me in the sense that they are all very true to my visual and conceptual intent.



OPP: You mentioned Renella as part of your MFA work. She’s your alter ego, a country singer, who, when asked in an interview what was inspiring about her trip to the Palace of Versailles, responded, "It's all about being fancy." She doesn't appear anywhere on your artist website, but I discovered her on your Vimeo page and found that she has her own Facebook page. It looks like she's had numerous public appearances in and out of the art world. Does she still perform? How does this character relate to your more recent sculptural and video work?
 
SP: Renella is actually taking a well-deserved nap at the moment. . . she’s a character that I began to develop in 1992 when I did a performance of a fictitious wedding with fellow artist, Jack Rivas. I needed a name for the bride and Renella Rose Champagne was born! She married Junior Rivas on April 17, 1992. This was a huge collaboration for me. It involved an eight-month engagement, many traditional parties and bridal events along the way, and the wedding itself was attended by 150 guests. I have pursued several major projects and have done many performances in and out of the art world as this character including the lingerie showroom I mentioned.

In 2005, I chose to devote my creative energy to my multidisciplinary studio work. Although Renella is not visually present in the current work, there is a sense of her ongoing spirit throughout my sculptural and video work. I am certain that she will find her way more directly into my work again someday. Renella has a way of making an appearance when least expected!

To see more of Stephanie's work, please visit stephaniepatton.com.

Featured Artist Interviews are conducted by Chicago-based interdisciplinary artist Stacia Yeapanis. When she’s not writing for OPP, Stacia explores the relationship between repetition, desire and impermanence in her cross-stitch embroideries, remix video and collage installations. She is an instructor in the Department of Fiber and Material Studies at The School of the Art Institute of Chicago, where received her MFA in 2006, and was a 2012-2013 Mentor-in-Residence at BOLT in Chicago. Her solo exhibition I Still Haven’t Found What I’m Looking For at Klemm Gallery, Siena Heights University (Adrian, Michigan) just closed, and she is currently preparing for another solo exhibition titled Everything You Need is Already Here (Heaven Gallery, Chicago) in January 2014.

DAN SOLBERG's interdisciplinary practice "often documents or extracts portions of a natural occurrence, and through careful selection and alteration, leaves the viewer unsure of where the pure artifact ends and where [he has] intervened" (Dan Solberg, Artist Statement 2012). Most recently, his work has been exhibited at ROYGBIV in Columbus, OH. Dan has recently relocated from Washington, DC to Brooklyn, NY and is in the process of setting up a new studio.

OtherPeoplesPixels: In most of your work, you use found objects, images and footage. Tell us about your collecting process.

Dan Solberg: About half the time, the objects I use are ones that find me. In those cases, the object is something that I stumble across or come in contact with as part of an ordinary day. Those kinds of objects usually spark new ideas instead of completing existing ones. The other half of the objects I use are those "completion" ones, where I'm working on an idea already and know the sort of piece I'm looking for, but it needs something that's not quite there yet. To be honest, my process is not glamorous or thrilling. I usually search for things online or hunt around at standard retail outlets. I generally prefer to use consumer-grade materials.

OPP: Videos like 9th Floor Sonata (2010), Contra Reset (2009), Glowers (2008), and Side Scroller (2008) all involve still shots with a very slight amount of motion and change over a long period of time. I see this same quality in installation pieces like Out the Window, Above the Trees (2006). For me, they are about patience, the need for stillness, the difficulty of endurance, and how anything can be an opportunity for meditation. Does that resonate with your interests? 

DS: Yes, definitely. A word I often come back to is "mesmerization." I make pieces that acknowledge the act of looking or watching needed to take them in. We're still at a point where using a sense other than sight to take in an artwork is pretty novel. Sure, there's sound that accompanies video, but I think film has pushed that forward more than art itself. As such, I make pieces that reward the act of looking (and sometimes listening) as opposed to using that action solely to push the viewer to think about a particular idea. I provide a space for that deeper consideration by the viewer, but I think it's necessary to lay ideas out on a reflective surface.

OPP: Sandstorm (2009) is a sculptural sound installation that, of course, requires listening, but it's intensely aggressive because the volume is at maximum. That's part of the piece. So, I'm not sure if listening is "rewarded." Will you talk about this piece and how viewers respond to it?

DS: If Sandstorm were a purely audio piece, I'd agree that it would come off as aggressive, but since the audio is coming out a tiny speaker, played from an even smaller mp3 player, and part of this whole sculptural space, it has other context to balance out the aggressiveness of the volume and repetition. That said, Sandstorm does reward an astute listener with its unique audio distortions (a result only achieved at maximum volume), and subtle differences, depending on where the viewer stands in proximity to its front. Many viewers name the song right away when they hear it, while others recognize it but don't know from where; this was the level of mainstreamness I was hoping for. The suspended mp3 player also gets a lot of attention since it's being held up by taut tension and I think people anthropomorphize it since it sort of looks like the cords coming out of each side could be outstretched arms.

OPP: Ah! This is definitely an example of a piece that is a lot harder to understand online. I haven't seen it in person, so I made assumptions as to what the experience of encountering it would be like. Even with your video documentation, I imagined the sound to be louder and more aggressive than it probably is in a gallery space.

DS: Yeah, I've never been totally satisfied with the documentation of that piece. Maybe a walk-around video would serve it better.

OPP: Many works make use of digital noise to create abstractions, as in Night Sky: Santa Barbara 2008-01-31 04:06:50 AM – 04:22:39 AM (2008), 25% of Sports Illustrated Swimsuit 2007 720p HDTV by Cybermaxx.avi (2009) and of_other_spaces.pdf (2010). Are these works representations of the literal breakdown of information or metaphors for something else? 

DS: Even more so than representations, all of the pieces you mentioned are physical evidence of actual glitches and distortions that occurred without prompt. I know there is a way to alter the compression of a video file to make it look like my Sports Illustrated video, and other artists like Takeshi Murata have done fantastic work using those tools, but I was more interested in the way the systems broke themselves down. They are artworks almost entirely born out of the machine, making them the most found-object-like of all my artworks. I think this is a palette rich with metaphor, especially considering the lack of artist's hand at play.

OPP: Will you draw the metaphor or metaphors out for the readers?

DS: I'd prefer to leave concrete metaphors for viewers to determine for themselves; that's why I picked loaded topics for the subject matter of the videos. At least as far as the pieces featuring glitch aesthetics go, I'm most interested in viewers interpreting metaphor and then assigning that viewpoint to who or what made the artistic decisions that lead to that interpretation. The majority of the "artistic" process in those pieces was conducted by a machine with minimal to no human instruction. Perhaps that's a metaphor for the futility of art interpretation though.

OPP: In 2010, you opened an art space called Craig Elmer Modern in St. Louis, MI, and had a 2-person exhibition there with Jake Cruzan. Does the gallery still exist?  

DS:  Sadly, the gallery only ended up existing for our show. We did originally have plans to host more exhibitions in the space, but I ended up moving out of town, and we were just borrowing it for free until someone came around who actually wanted to pay money to rent the space.

OPP: What did you learn about being an artist by running the space?

DS: Running the gallery was a lot of additional work, but it was great to have total control over the space and how we wanted the show to look. Before the opportunity for the gallery space came up, we were considering building walls in a storage unit we rented so we could at least get some nice install shots, but the gallery forced us out into the public a bit more, and made me step a little outside of my comfort zone.

OPP: Any plans to try your hand at being a gallerist again in the future?

DS: It's not something I'm seeking out. I'd love to do more curation, but I don't think gallery ownership is in the cards.

OPP: In 2012, you've been doing more installation with found objects, like Remember, Clubs and Megaplates. What has led to this shift? 

 DS: I'd say I've been working with more "fabricated" objects than "found" ones. In contrast to my digital work, I've been intentionally buying things and manipulating them by hand. The simple answer is that I like to cycle through a variety of processes to keep any one from feeling too rote or typecasting me in a particular medium. The materials selected for an artwork are extremely important, but I don't have loyalties or allegiances to one medium over another.

OPP: Are you working on anything brand new in your studio right now?

DS: I'm working on iterating Remember and modifying Clubs, but I'd also like to put myself in another video (probably shoot it with my non-HD Handycam), and do another piece with music. I've got some awesome-looking old, blocky computer speakers that I'd like to use, but to what end, I've yet to figure out.

To see more of Dan's work, please visit dansolberg.com.

BCS, FT-FC, H88
2010
Oil on canvas
60"x 72"

MICHAEL HALL’s paintings, sculpture and video are concerned with the contemporary reinterpretation of history and historical artifacts. He examines the struggle between control and protection, nostalgia and the mythic image, often using animals and objects as symbols for emotional experiences. In 2010, Hall was awarded a Joan Mitchell Foundation Painters and Sculptors Grant. He has an upcoming exhibition (Fall 2012) at Patricia Sweetow Gallery in San Francisco, CA, where he lives and teaches.

OtherPeoplesPixels: In 2009, you were in residence at the Headlands Center for the Arts in Marin, CA. Reclamation, the body of work that emerged, examines the now defunct military bunkers which dot the coastline in painting, sculpture and video. Tell us a little about how the project developed and about how the bunkers play into your interest in "the contemporary reinterpretation of history and historical artifacts."

Michael Hall: When I was at the Headlands I was looking for a way to bring together two divergent influences in my life—art and the military. I was born into a military family and grew up on bases all over the world. I had been exploring the ideas of protection and control in my work but wanted to shift to dealing explicitly with the military. I do a lot of research into my subject matter. I began to read about the history of these sites, their function, their decommissioning, etc.

At first, I constructed a replica of one of the structures and made a video where the bunkers were disappearing from the landscape. The paintings followed. The tradition of coastal landscape painting depicts a peaceful, serene and undisturbed landscape, but I wanted to inject the reality of the bunkers and their forgotten histories into those idyllic spaces. What struck me as I hiked around the Headlands and the coast was how these structures had just been left to rot and were largely forgotten about (though there are a few that have been restored and are run by the NPS.) Scattered about this picturesque California coastal landscape were these traces of two world wars, impending threat and the history of a complicated military influence. I strongly believe that if we ignore our past we wind up repeating it. I also wanted to highlight the importance of Nature in their history. These man made structures, built both in an effort to protect people and its land, will ultimately succumb to the elements, and the land will reclaim and redistribute its parts. Given time, it will be erased, and its history, if unattended, will be forgotten.

Surrogate
2010
Lumber, concrete, grass sod with sound of field recordings from the California coast
39"H x 60"W x 66"L

OPP: Several bodies of work, such as Ephemera, This is Not Your Beautiful Life, and Search Results, not only use photographs and digital images as source material for painting, but meditate on photographs and digital images as historical artifacts. I'm very interested in the way your work gives the personal history associated with photos equal footing with the collective history associated with the bunkers. It's really smart and complicates how we think about the discarded and the forgotten. Have you ever exhibited these bodies of work together?

MH: I’ve never shown them together, but I’m very glad you drew that conclusion. Most of my work is concerned with history and it’s collision with the contemporary. With the photo-based work I’ve collected old photos and the ephemera, like processing envelopes, for years. I find them at paper sales, yard sales, junk-yards and just on the street. Like the bunkers, they are often discarded and forgotten, but as you pointed out, they are far more personal in nature. I get lost in thinking about these discarded memories sometimes, imagining the lives of the people in the photos: where they are now and how whole family albums end up in the trash.

But there is also a larger significance to these photos and ephemera like the processing envelopes. They are cultural touch-points. So much can be revealed about a time or location by a single snapshot or the graphics on a local developers envelope. Despite their small and personal scale they can be monumental—more than just anthropological. Recently, I’ve been thinking a lot about them as the physical objects—as relics, in a way. Chemical based photography, and to some extent printed photography, is becoming more artisan, boutique and rare—which I think is an exciting moment in the history of photography. However the antique photo, the snapshot— even those from the early 90’s—are still physically with us. They are huddled in piles at junk yards and antique paper sales or they are carefully kept by family members. I’m interested in these objects and the images and questions they bring up. Is it nostalgia, anthropology, an archive? Is it an ongoing dialogue between painting and photography? Yes.

How they stack up
2009
Oil on canvas
18" x 18"

OPP: "Bete comme un peintre," the title of one body of work based on photos, is a quote from Duchamp, right? Could you translate it for us and talk about why you chose this title?

MH: The basic translation is “Stupid like a painter.” Duchamp threw that gauntlet down in his pursuit of redefining what art could be—trying to remove the authority and hierarchy of painting in the Arts. As one who identifies largely as a painter, I’m thankful for this. It freed up painting in a lot of ways. Many were understandably insulted by this phrase (some continue to be), but it also became a badge of honor for some painters that gave importance to the emotional or intuitive response in painting. At one point, I identified with that, but when I titled that show I was also feeling very self-conscious, having just come out of graduate school. My head was full of theory and justifications, and here I was painting from my collection of old photos. It was a way to acknowledge that self-consciousness and allow myself to paint from what I was intuitively drawn to. Since that show, I’ve come to engage in a close relationship with photography. I take photos and video and use it as a tool but have found it to be a compelling subject matter for painting. There has always been a back and forth between painting and photography since photography first liberated painting from being a tool of replication. I think there is an amazing ongoing dialogue in its historical battles and dependence and the freedom both mediums share now.
Held Together
2011
Watercolor on paper
32"x 37.5"

OPP: In Embattled, a series of watercolors of humans battling animals or animals battling each other, and Banded, a series of watercolors of the process of banding birds for tracking, you explore the "dynamics of protection and control." This is a recurring theme in your work. I'd like to hear more about how the animals in these paintings become allegories for human emotional experiences.

MH: There’s a long history of giving animals anthropomorphic qualities. I’ve always been drawn to it, because it allows you a way of approaching a subject without over-explaining it. The image can become metaphorical and open. I’ve spent a lot of time observing animals. I get transfixed by them. I always had animals like dogs, horses and birds growing up and went regularly to zoos, aquariums and animal parks. Maybe because of that, I anthropomorphize human behavior with my observed behavior of animals as well. I think there is a lot of wisdom in the animal kingdom. Sometimes we just have to reframe it.

When the Sea Surrounds
2005
Oil on panel
24"x 30"

OPP: On your website, you have an archive section of older work that is visually quite different from the work you've made in the last 5-6 years. You acknowledge "Often things have a way of coming back around. Others are strong works, but from a train of thought that will not be pursued again. These works took me somewhere though and that should not be forgotten." I couldn't agree more. Could you talk about some of the themes or images that had a way of coming back around?

MH: It’s funny because I had forgotten about that section of my site, so I recently looked back over it. I think there are a lot of similar things going on, just a different approach. I was steeped in mythology when I was making that work and heavily influenced by ancient, esoteric text and imagery like Masonic symbols, Aesop’s Fabels, the I Ching, early Christian symbology, Tibetean tangka paintng, etc. What I came to realize was that I was overlaying too much and creating overly complicated fields of imagery that sometimes made it impenetrable for the viewer. They were more successful when they were simple and direct. The interest in history is still there though, but I’m really enjoying the sense of the mythic in that work now.

To see more work by Michael Hall, please visit www.michaelhallpaintings.com.

Doppelbangers (holding hands we both abandon sorrow)
2010

DAWN FRASCH’s paintings, drawings and videos are intensely visceral, teetering on the line between the beautiful and the grotesque. Her work references both art history and pop culture, using the female form, not as an object, but as a vehicle to explore subjective experiences of trauma, desire, and horror. Dawn exhibits internationally and lives in Brooklyn, New York.

OtherPeoplesPixels: You make paintings and drawings, but you also make videos that combine stop-motion animation with live action, and some of these make use of the imagery from the paintings and drawings. Could you talk a bit about your influences and how each of your media feeds into the others?

Dawn Frasch: Artists I love, like James Ensor and Géricault, kept objects in their studio to work from. These guys use masks, dead fish, and exhumed body parts, all of which which inspire me as well. James Ensor combines dramatic narrative, comedic exaggeration, and relates it to the political and the daily. He inspired me when I was around 19 to start a practice like this. I tried painting fish from life, but that gets smelly so fast. I started making my own objects as well as collecting them. I always wanted to make movies, so it was natural to bring these objects to life that were alive in the paintings.

Switching mediums also allows me to change the points of reference for the viewer. It expands my audience and venue possibilities. My video visually references TV and movies. The dialogue is part original/ part appropriation. Sometimes it’s from the Bible, the original epic drama. In my painting, I appropriate from narrative painting. In my drawings, I reference comic books. 

Working this way keeps a cyclical recycling of ideas. I got into art as a way to deal with depression and trauma. After making it out of a bad situation and going to art school, it was humiliating to find out the stories and creations that kept me alive were cliche and embarrassing. I recycle images, like fetuses and monsters, from this past, reinventing and expanding their context. I find the transformation of cliches to be very liberating. I know it's selfish to search for personal liberation through art, but it can also be a way to connect with people who are also searching for transcendence whilst relishing in the dregs of reality.
Behind your lips there's a nightmare no one sees (Medusa)
2010

OPP: I don’t think that’s selfish at all. I think that’s actually always, at least partially, a driving force in making art. And people who won’t admit that are lying or simply not very self aware, in my humble opinion. Would you mind telling us about the first time art liberated you or a time when you became aware of art’s transformative power?

DF: The one that stands out the most clearly is all the fetus art I did after my first abortion. I'm soooo glad I was able to have one. I was 16 and in a horrible situation. I had to go to Delaware because of Rick Santorum's "awesome" laws. I didn't have any regrets AT ALL. I was pretty obsessed with death at the time, but there was still this left-over energy that I didn’t know where to put. I made a lot of fetus art, and it felt really exhilarating.

Also, when I was younger, I drew Garfield, and it looked "right.” That was magical.

OPP: Your drawings from 2009 amaze, disgust, and excite me. I'm thinking of pieces like Manny Eater and Crab Snatch, in which the labia are grotesquely large and blob-like and take over everything around them. They are truly gross, but in exactly the right way to challenge assumptions about woman's bodies. I'd love to hear more about these pieces.

DF: Those pieces are a spin on the Kuniyoshi prints of Tanuki from around 1844. Tanuki are a mythical racoon/human hybrid who can magically enlarge their testicles. In the prints they use this power to do practical things like make soup and cross rivers. It was fun to play with the cliche of bragging about giant balls to prove confidence. The mythical creature in mine was Lazy Pig, a character from one of my movies that I play wearing a muppet-like mask. She uses magic to perpetuate sloth, like grabbing a sandwich from the fridge instead of getting up.

When I made those pieces, it was a summer break from grad school, and I was incredibly depressed. I couldn't get out of bed. My dog died, and my girlfriend dumped me. The sex with my ex was insanely consuming. I felt consumed by desire in a similar way that the labia consume and take over everything. I never planned to show them to art people. I definitely thought my comic loving friends would get a kick out of them. I also had bedbugs at the time. They were posted on my wall and my exterminator thought they were funny and gross. Humor can be a defense mechanism. It’s not only a survival skill, but also a relatable point of access for the viewer. Also it's one of my favorite parts of being alive. The connection between two humans laughing about something upsetting together is an amazing bonding experience. These pieces were a huge breakthrough for me. They solved a problem of how to deal with the female body and still carry on the themes of my earlier work. I think its important to retreat from an audience and try ideas without worrying about the response. These labia attacks have continued to operate in my work as a cyclical structure to talk about the masturbatory nature of expressing one's feelings through art with self deprecating humor.
 
Pussy Intimidation
2010
watercolor on paper
12"x15"

OPP: There's so much awesome grossness in your work: zombies, blood, disembodied breasts, fluids of all kinds, mashed-up food covered in fur and maggots, the endlessly-expanding labia mentioned above. It's clear to me that you are dealing with the Abject, but most interesting to me is that there is a particularly feminist flavor of the Abject (as opposed to what Mike Kelly or Paul McCarthy does), The gross things you do to the female body don't read as a reiteration of the male gaze, but rather as a challenge to it. Are you coming from a feminist point of view?

DF: I do personally identify as a feminist. Whether or not my art is feminist art is up to the viewer. My use of the Abject is an attempt to feel empowered to transcend my body and mortality, so reflecting back to my biography and identity can be frustrating. Before I had the female image in the work, being a female artist was always part of the dialogue anyway. Literally, dudes would say, it's pretty good for a chick, and shit like that.

I didn't feel connected to feminism until I moved to the bay area. The Riot Grrrl version of feminism made so much sense to me. If women feel they have no voice in their local scenes, they can take it upon themselves to represent their own interests by making their own zines, music, and art. Of course, I really loved the taking back of the meaning of derogatory terms for empowerment. That's super fun. I was really lucky to be discovered by one of the bay area's legendary geniuses Janelle Hessig. She eyed up my sorry-ass scrabblin’ in my sketchbook on the street and started chatting me up. Her way of looking at the world was unapologetic and hilarious. Learning from her was like when Roddy Piper puts on the glasses in They Live. Coming back to the east coast with those glasses was challenging. The crazy sexist shit that comes out of  people's mouths can be laughable because of the cluelessness. I've said really thoughtless things about women, too, but sometimes I still wanna smack those garbage mouths.
 
OPP: Give me an example of the cluelessness.

DF: I had a fancy dinner with a gallery owner that teaches media culture at a prestigious university. He denied the existence of the male gaze, and his proof was "chicks love horror movies where women are degraded; it's all fun.” I argued with him a bit, but he was power-trippin’ pretty hard, because he knows I'm not represented by a gallery. He's obviously just a foolio, but it's good to know these voices are in the art industry, so I can be prepared and ask galleries the right questions.
 
Free Love is creepy
2011
Detail

OPP: What’s your relationship to the male gaze and how does your work add to the discourse around it?

DF: It’s shaped by being a queer woman who is seduced by these images and repulsed by the obvious fallacies. I feel empathy with others who are seduced by these images of women. Images of hardcore porn are virtually unavoidable, making the pornographic a part of our daily routine. It's insidious how these images of hairless airbrushed idealized female forms warp the societal view of sexuality. It perpetuates this myth of a static beauty, when the reality of beautiful things is that they evolve and decay.

I'm really enjoying expanding and flipping cliches of the male gaze. The labia monsters transform from a passive female into an active more phallic monster. I have also been taking venus paintings and making the lounging beauties more passive by dismembering them. They have ovaries on the outside which was related to an absurd idea I had that men have to act so macho because they have these vulnerable sacks hanging out. I was imagining how vulnerable it would feel to have my ovaries dangling outside my body. It's all very playful and ties into the many themes in my work. My work is about human issues as well as female issues.

Armchair Anarchist
2009

OPP: Could you talk about the sandwich with olives for eyes? He/she/it shows up in several drawings, in your video Armchair Anarchist (2009) as a main character called Sandwich and in In the Ancient Brain of No Memory (2011) as a reincarnation of Peter Paul Rubens. When did you first use this character/image? How has he/she/it evolved in your work?

DF: I've love comics and comic exaggeration. I love finding comedic expression in daily life, like found objects and found faces! I use this as another strategy to connect fantasy to the daily. I use tomato seeds for teeth, floppy meat for tongues. The olive eyes specifically is a Sesame Street reference. Sesame Street was my first relationship with media and is integral in my relationship with fact and fiction. The way I use food is connected with intimacy and desire. Whenever I am really happy, my appetite is insatiable. I talk to sandwiches while I'm eating them because I love them so much. Sometimes I talk to imaginary sandwiches that I wish I had. They are meant to be held in your hand, and they look like a little face.

My movie Armchair Anarchist uses this relationship between the main character lazy pig whose best friend is a talking sandwich. The desire for sex and food is blurred, and lazy pig eats her best friend. Getting lost in desire and destroying the thing you desire the most has resonated with a lot of people I chat with. I'm continuing with talking food in the comic book I started which is a prequel to Armchair Anarchist. The impending Apocalypse is caused by women using bone marrow stem cell reproduction to eliminate men from the human race....all rational systems break down, emotions rampage....an unusual side effect happens... the birthing of living sandwiches!!!!  It's called Pussy Intimidation. I told this to a guy friend recently, and he said he wouldn't have the balls to use the word pussy. Then he went on to talk about cocky male artists, how he looked up to them, and how he was gonna get tattoos of them by his balls. He actually pointed to his balls. The more I gave him the blank stare, the more he talked about his balls! Hahahah. So hilarious.

Cake and eat
2009

OPP: What's going on in 2012 for you, either in terms of upcoming exhibitions or new work you are excited about?

DF: I'm currently printing and binding/stitching copies of my the comic. It will be available on my website soon. The amazing artist Josh Bayer let me sell some at his table at MoCCA recently. The whole event was packed with inspiring artists. I'm silkscreening and getting prints and shirts available, too.

I’m also really excited to have 10 new paintings in a group show about female sexuality at Ten Haaf Projects in Amsterdam. That show opens June 2.

I have a new video in the works called Easter Special, which is based on the story of Mary Toft. In 1726, Toft tricked doctors into believing that she had given birth to rabbits by inserting dead animal parts into her uterus. I found out about this story through a book of etchings.

So yeah, lots of new forms and projects, as always.

To view more of Dawn’s work, please visit dawnfrasch.com.

Simulacrum Series
Family Portrait
18" x 24"
photograph

KEARY ROSEN is an interdisciplinary artist working in drawing, photography, video, performance and kinetic sculpture. He often references science fiction narratives and imagined technologies from the past, exploring language and its associative meanings, as well as how our relationship to technology reveals our emotional experiences as human beings. Keary Rosen received his MFA from Rutgers University’s Mason Gross School of the Arts in 2000. He currently lives in Raritan, NJ.

OtherPeoplesPixels: In your statement, you acknowledge the influence of sci-fi on your work. Tell me about your personal history in relation to sci-fi. What's your favorite sci-fi text of all time?

Keary Rosen: I naturally gravitated to science fiction writing because I appreciate the sometimes fantastic and covert ways the genre attempts to grapple with certain philosophical quandaries that I am interested in (issues of racial equality, issues of quality of life, issues of power, issues of surveillance, artificial life vs. organic life).

There are a number of novels and short stories that I’ve read many times. I don’t have a single favorite… I’ll give you a list of works that never fail to inspire me: 2001 A Space Odyssey by Arthur C. Clarke, I, Robot by Isaac Asimov, Do Androids Dream of Electric Sheep by Philip K. Dick, Frankenstein by Mary Shelley, Journey to the Center of the Earth by Jules Verne, The Time Machine and The War of the Worlds by H.G. Wells, R.U.R. by Karel Capek and the whole Hitchhiker’s Guide to the Galaxy series by Douglas Adams. 

In addition to written works, I’ll geek-out even more by divulging that I’m also a huge fan of sci-fi television and cinema. 

I’ve begun paying homage to my favorite sci-fi works in the drawing series M-Class Planet. In these drawings, I’ve inserted myself into imagery I’ve either appropriated directly from a visual source or gleaned from specific narrative descriptions. (I am a droid. I am Dave Bowman piloting the space pod. I am Powell on the back of the of the robot chasing Speedy. The robots rebelling against humankind are modeled in my image.)

Droids
25" x 31"
Graphite on 4 ply Bristol Paper

OPP: One of the interesting aspects of sci-fi movies and TV in particular is the way the visual representation of the future is quickly dated. Like, in 80s movies, the things the computers could do were amazing and fast, but they still had an MS-DOS interface, which is laughable now. It seems that your work is exploring specifically these outdated projections of future technology in your life-size sculpture 1.530R The Robot. That's no Cylon! It's more like Rosie from the Jetsons. I'd love to hear more about this piece. What was the video projected on the belly of 1.530R The Robot?

KR: 1.530R The Robot is an amalgamation of many atomic age tin toy robot designs from the 1940s -1960s. I’ve always been interested in automata, and tin toys are a modernist/contemporary continuation of that tradition. I like the idea that a simple or low-tech device can generate movement. 

It’s true, 1.530R is no Cylon. I chose to create a form that looked dated because I wanted to reference a time period that began using media and commerce to popularize this kind of image as a symbol to represent a preoccupation with the technological advancements that were taking place and how they might impact the future.

1.530R The Robot is a seminal work for me. Within this work was the genesis of a lot of the conceptual ideas and working methodologies I’ve explored. It was the first time I used the robot as a form, and it was the first time I worked collaboratively on a film.

The 16mm black and white film that is projected onto the belly of 1.530R The Robot was conceived as a B-Movie style horror story/critique of our current mental healthcare system. 1.530R The Robot was an actor in the film. In the installation, 1.530R The Robot doubles as a film artifact and projection screen.

The Atomic Treatment Installation
Installation includes: an antique iron and marble theater table, two antique theater chairs, a 1950’s 16mm film projector, a 1960’s reel-to-reel tape player and 1.530R The Robot

OPP: The Barker is a kinetic sculpture with sound. It appears to be an alien life form, either kept alive or imprisoned in a glass vitrine with a speaker. The viewer is able to hear its booming voice spout "excerpts taken from an early 19th century American Dictionary."  It's gross, in an awesome way, to watch this creature speak, and the timbre of its voice creates the sense that what it is saying is very important, despite the fact that it doesn't seem to be. Why did you choose the dictionary as a source, and how did you decide what it would say?

KR: The Barker was a real breakthrough, in terms of technology and studio process. Up until this piece, the kinetic devices in my work were mechanical in nature (gears, motors and belts) and the forms were generally composed of rigid materials such as ceramic and steel. I would spend a great deal of time tracking down parts or fabricating custom gadgets. In The Barker, I began working with cast silicone and, most importantly, digital technology. 

I was invited to participate in the testing/evaluation of a new user-friendly and multi-functional robotic motherboard through an outreach collaboration between The Pittsburgh Art and Technology Council and Carnegie Mellon’s CREATE Laboratory. The robotic motherboard made function control and response a simple matter of programming. I had gone from analog to digital! The motion range inherent in the robotic motor and motherboard naturally suggested speech patterns and I went from there.  

There is an inherent absurdity of this grotesque form doing anything, much less giving advice or information. I culled its script from a 19th century American dictionary, because I wanted to work with codified, authoritative, precise, and potentially dated definitions of words. The words I chose to look up included: origin, creation, death, reason, aggression, animal and breed. I selected excerpts from those word definitions and their lists of examples for The Barker to blurt out. The statements ultimately become disjointed tidbits or morsels of much larger abstract concepts we have attempted to explain.

The Barker put me on a path that ultimately led to the work I am currently creating. It is an installation that consists of a landscape environment inhabited by three Komodo Dragons that have the ability to sense and speak to viewers (I am utilizing the same digital technology used in The Barker). Each creature will have a unique voice and perspective, both literally and philosophically. They will be on top of and surrounded by rocks of various sizes and shapes. These rocks are cast out of urethane resins.

The Barker
28” x 38” x 63”
Birch Plywood, Oak, Poplar, MDF, Naugahyde, Acrylic, Silicone, Qwerk Robotic Unit, Motion Sensors, Speaker, Light Unit.

OPP: You've done several collaborative videos with Kelly Oliver, in which you write and perform the text and she films and edits the visuals. How did this collaboration evolve? Is there any back and forth, or do you each stay in the roles you've chosen?

KR: Kelly and I met in art school. At the time, she was studying painting before gravitating toward film. We’ve been married for 10 years. Her method of making video is very poetic and indirect, based on edits of disjointed and mysterious images. The pacing and narratives emerge and submerge. My text pieces work within these same parameters. An important part of my process is to establish a rhythm and character that feels appropriate in regard to the content. It seemed like a natural progression to collaborate on work together, and the results have shown around the world at film festivals, galleries and museums.

Second Firing
Running time: 2 min 30 sec

OPP: Writing and language is a recurring part of your work, whether it is the monologue of The After-Dinner Speech, the appropriated statements of The Barker, or the non-sensical poetry of First Firing or the Lincoln Library of Essential Information Volume I and Second Firing, in which the audio is a running list of words that are linked more by sound than meaning. (My favorite phrase is "placenta polenta placebo gazebo.") Has language always been a part of your art practice? Could you talk about how you approach writing?

KR: I created my first pieces built around words and the spoken language as an undergraduate. For as long as I can remember, I’ve been interested in oral and written communication.

I don’t think there’s anything particularly unique about my writing process. Whether I start with research, accumulated stream of consciousness writings or wordplay, it always eventually transitions to a process of editing and composing. 

When I complete a written work that I know I will read for a recording, I begin to experiment with voices. The voice I choose determines the speed, emotional responses and mood.

OPP: Tell me about a piece from your past that you think was a failure, but taught you a lot about your work.

KR: Why? What did you hear? Were you at that opening where the Mars Rover’s battery died?! Seriously though, I’m that person who likes to work through the burn. If something isn’t working, I have to keep at it until I am satisfied.

To view more of Keary Rosen’s work, please visit kearyrosen.com.

Untitled, from the series Spawn
2007
Colour photograph
24 x 32

OtherPeoplesPixels: Your Spawn series spans three years from 2007-10 and depicts both a pregnancy and the subsequent infant and toddler in striking domestic settings and landscapes. I assume the subjects of each photograph to be you and your own child—how much of this work is performative and how much of this work incorporates restaged moments of your own motherhood?

Lindsay Page: Spawn was an examination of the contradictions I felt transitioning into motherhood. There was simultaneous exhilaration and intense anxiety, gain interlaced with an overwhelming sense of loss. It was a messy time that seemed continuously at odds with the societal narrative of birth and motherhood as exclusively celebratory. In addition to being beautiful and transformative, to me there was something somewhat monstrous about pregnancy, where the body acts with a will of it’s own creating this unknown presence. When my daughter was born I felt overwhelmed by a sense of disappearance, that my self identity (and my identity as an artist) was being eclipsed by this generic label of “Mother." So I started to create these images as sort of a defense against invisibility. There is this inescapable proximity that accompanies early motherhood so it seemed essential that she be included in many of the images, though doing so felt somewhat exploitative. This is probably the series I am most conflicted about making. Motherhood is a difficult terrain to navigate in art, as there are so many clichés and stereotypes that one can fall into while making, or that viewers can’t escape when looking. It is difficult for me to know how the images read, but for me both the making of and the resulting images are problematic, awkward and discomfiting, which seems appropriate to the discussion. 

Old lady
2010
Color Photograph
30 inches x 40 inches

OPP: Tell me about your recent photograph Old lady.

LP: My mother is sick and I guess in response to that I have started to project images of mortality and aging onto myself and those around me. As I get older I see glimpses of myself as an elderly woman, see how my physical self will shift in the years ahead.  I think anyone with kids is acutely aware of their physical vulnerability, as soon as they are born you start to worry about them dying. I began to think about my kids gradually growing old and the impossibility of my witnessing them in the last stages of life. 

LP: I am also interested in the complexities of play, how children’s games can seem simultaneously innocuous and sophisticated depending on the viewer’s perspective.  

OPP: Adult human forms wrapped in white fabric appear in your photographic series Basement Performances. Your recent photograph, Octopus features another human form entirely encased in white. In this image, the form is that of a child and the white fabric appears to be a hooded sweatshirt worn backward, a pair of tights worn on the legs, and two more pair of tights tucked into the sweatshirt and held by the hands to give the playful yet eerie appearance of the figure having eight appendages. Tell me about the connection between the two photographs. What served as your inspiration for Octopus?

LP: There is not much of a connection conceptually between the two images. Basement Performances were much more about the ways in which we reinvent ourselves in our private spaces, often as a more empowered figure than we actually are. I was also interested in picturing longing and in engaging a discussion about substitution. Octopus is more ambiguous and somewhat exploratory. Again I am thinking about the complexities and contradictions embedded in childrens’ play and the ways in which an image can unnerve a viewer without it being clear exactly why. Photographs of children pose questions about power relationships (photographer/subject, adult/child), as well as exploitation and I am interested in building on the tension that this creates both for maker and viewer.

Octopus
2011
Color Photograph
30 inches x 40 inches

OPP: In your three channel video installation, I'm building you an army anonymous hands create twelve paper soldiers who, as completed, salute to the camera and join each other in a large grid. Who is the “you” in the title for whom the army is built? Can you speak about the conceptual concerns for this video installation?

LP: There is a specific “you” the piece refers to, but it is never revealed. The piece is about power and powerlessness and the interplay between aggression and passivity.  It stems from a desire to transform the individual into a group, to multiply the self in order to enact change that the individual alone cannot. The impossibility and futility of this act of sharing the self becomes more and more evident as the group accumulates and begins to dissemble and fall apart. It is the repeated gesture of the attempt at this, despite the impossibility of it, that most interests me. There is this repetition of and insistence upon an action that can never extend beyond itself. The effort far outweighs the result, and the piece sort of sits as this doomed heroic gesture.

OPP: A life-sized form resembling the paper soldiers in I'm building you an army appears in your photographic series Basement Performances. Tell me about the Basement series and the significance of both the paper soldier and human forms cut from paper more generally, in your body of work as a whole.

LP: I have always been interested in the ways in which objects can be activated through art. Puppetry and animation transform objects into something beyond their materials and there is then this potential for a viewer to be affected in an unexpected way.  No matter which media I am working in, I need to include this kind of tactile building element. I am interested in apparatuses / constructions that are obvious and flawed as a way to insert my presence into the work and connect myself as a maker with the audience.

Untitled, from the series Basement Performances
2005
Color photograph
30 inches x 40 inches

OPP: What are you working on now? What is next for you?

LP: I am currently working on a large installation piece called, Erasing Machine. The piece, employs kinetic sculpture to facilitate the erasure of knitted photographic portraits. The public is asked to submit photographic images of individuals they desire erased from their memory. They are not asked to identify themselves or disclose their reasons for the desired erasure. These photographic images, once converted into “photo blankets” are slowly and publicly erased throughout the duration of an exhibition. I hope with this piece to engage discussion about the relationship between photography and memory and raise questions about ownership of images, representation as well as power and violence. 

To view more of Lindsay Pageʼs work visit lindsaypage.com.

The Love Renegade # 4: If I Said It
2010
archival ink jet print

OtherPeoplesPixels: Tell me about The Love Renegade and what inspired the shift in the perspective from which you are working.
 
Elizabeth Axtman: The Love Renegade came to be while sitting in a restaurant. I was trying to understand my own heartache, heartbreak. I was reeling from being betrayed by the person I was closest to (and please believe it was on some Dynasty, Melrose Place, Gossip Girl level of betrayal… I have regretfully discovered the shit they write on these shows really happens to people in real life) and I was trying to figure out how was I going to get past it. I was surprised that within the pain I was feeling I could also reach feelings of compassion for this person. I was beginning to understand that people who harm others are in far deeper pain than the people they offend. This gave me mild comfort and any amount of comfort then was worth investigating.  I wanted to know everything about love, forgiveness and compassion; how people were able to find it and how people were able to implement it. I started reading and watching everything on the subject. It began invading me from every angle, so much so it was finding its way into my work. Suddenly, I wanted the art I made to be more than calling racist assholes, racist assholes. There are enough artists of color doing that shit already (I wouldn’t be missed) with plenty of rich white art collectors/curators financing it (a very dysfunctional cycle). So The Love Renegade came from where so many other art works come from: heartbreak and the journey out of it. The difference now is that the journey is one of love, forgiveness and compassion.

OPP: Humor is still present in your Love Renegade work but is differently approached. Your video Dark Meat from “before” is disturbingly funny; splicing a Stone Phillips interview with famed serial killer Jeffrey Dahmer (Phillips asking Dahmer “Did race matter?” in regard to his victims and Dahmer answering it did not by citing the various races of three of the men and boys he killed) intercut with the man-eating plant, Audrey II, from the cult-film The Little Shop of Horrors asking to be fed (“Feed me... must be fresh... must be black”).

Your piece, The Love Renegade #2: Forgive Me which features a newspaper headline and picture of actress Sandra Bullock’s ex-husband Jesse James after news of his infidelity was publicized. The headline quoting James reads ‘I am the most hated man in the world.’ In a thought bubble pointing to James’s head drawn on top of the clipping, you (as The Love Renegade) have written, “You didn't deserve that, your were so good to me. I am so Sorry.” Part of the humor in the Jesse James forgiveness piece functions with our knowledge that collective forgiveness is unusual in our society. Can you speak about how humor plays out in these two pieces and more generally in your work “before” and “now,” as The Love Renegade.
 
EA: Regardless of the shift in my art practice… humor remains a constant because it’s such a big part of who I am (but I’m learning not everything I make has to involve a joke). I worship comedy and everything about it. My interest (obsession) with comedy has always made me feel like a bit of an outsider in the art world, because so many of my artist friends worship everything about art: theory, history, current events aka art gossip…. and I don’t. I mean seriously, the only time you might catch an art theory book in my hand is if my friend asked me to hold it for them while they tied their shoe. Nothing about MAKING art bores me—in fact it thrills me but getting trapped in a conversation about art theory makes me wanna blow my fucking brains out.
 
In the piece Dark Meat the humor I used is a way of softening my screams of “ARE YOU FUCKING KIDDING ME?” I was pissed at how little Jeffrey Dahmer was taken to task on the subject of race as well as by how little a black man’s life is worth in our country. Had the roles been such that it was a black man killing, raping, dismembering and eating blond haired white women……this country would go buckyballzbananas and reinstate lynching. In the video I used an interview with Stone Phillips and Dahmer because it was the first time I actually saw anyone ask him about race. In the interview he lists the race of all of his victims except for the black men (which were the majority of all of his victims).  His inability to mention them spoke volumes to me.  I mix in the man eating plant, Audrey II from the Little Shop of Horrors to fill in the gaps of Dahmer’s lapse in memory of the 11 black men he assailed. To me the man-eating plant is what lurked behind Dahmer’s blond hair and blue eyes, which helped him stay out of jail 18 victims too long. Dahmer’s desire and repulsion in regards to race and sexuality were off the fucking charts. I’m not done with him yet.

I like that you mentioned “collective forgiveness is unusual in our society,” in regards to my Jesse James piece. I’ve had a few people tell me how soft my work is now that it’s focused on love and forgiveness. I never get my back all up about it but I laugh to myself and think “this muthafucka has no idea how hard it is to be loving to someone who acts so ugly and hateful.”  I still have those knee-jerk ego reactions where I want to tell people about themselves (harshly) but I check myself, because now I’m more interested in starting conversations then ending them. I am all too aware that we live in revenge culture and how that is far too often people’s line of defense. The entire series is about getting people to hopefully see that they too have been untoward to someone at some point or another and have desired to be forgiven and loved anyway. It’s about how often we forget those times and withhold the very thing we desire when the roles are reversed. It’s about squandering an amazing opportunity to be compassionate just to appease our egos.The unconscious hypocrisy is rife with humor to me  Every person in The Love Renegade series are just stand-in’s for us. Ha! and Got Ya!

The Love Renegade #6-307:Love Letters (Make It Rain)
2011
Mixed Media

OPP: You recently exhibited Love Letters (Make it Rain) at The Kitchen in NYC. Viewers had the choice of sending a letter to Sarah Palin, Rush Limbaugh, Bill O'Reilly, Ann Coulter, Westboro Baptist Church, and Glenn Beck. How did you select each public figure?

EA: I chose them because I think they have on several occasions acted a hot ugly mess in front of a camera that broadcasts to millions of homes all over the world. They have encouraged and condoned: greed, racism, classism, sexism, homophobia, xenophobia and revenge... your basic asshole behavior. We are all guilty of these things in our lives (varying degrees of course) and if you say you aren’t, you’re a liar and not ready for this work or conversation. I’m just posing the question: what can change in your life if you show love to someone who is acting in its opposition?
 
OPP: As I understand, a great number of letters were mailed over the course of the exhibition—have you received feedback on the project from participants or other viewers? Have the letters worked?

EA: I was thrilled when The Kitchen told me that over three hundred letters had been sent during the course of the exhibition. I received beautiful letters sent to me by people telling me how my work has touched them. The response was really great from participants and folks who just happened on to my website. I’ve had an art space in New Zealand show interest in having the Love Letters come all the way across the world. Folks have been in to it. Have the letters worked? I know Glenn Beck is no longer on the air and Fox News has been trying to tone it down. I also heard some state was trying to ban Westboro Baptist Church from attending funerals… it was kind of eerie how it was happening all around the same time. It isn’t so much what I want to see happen in these figures’ lives as what I want to see happen in everyone’s life. I desire to see people take responsibility for the energy they bring into the world and make far less decisions on behalf of their egos. Take my word for it: I am a recovering egomaniac and as such I know I’m responsible for the emotions I choose to experience and the behavior I choose to express… I no longer put the blame for these things in another’s hands.

OPP: You exhibit widely, how does working toward a deadline for a show influence your process? In fact, your first solo exhibition with the San Francisco Arts Commission is currently up—what are you working on for the show?

EA: Well I like to call “deadlines”, “time frames” it has a better ring to it. They definitely influence me to throw things across the room, bang my fist on the table, hurl expletives at my computer that would make a Boston Bruins fan blush, then apologize to my computer with the following: Mommy didn’t mean it, I’m just under a lot of pressure with these “time frames,” and no sleep. Time frames motivate me to get the shit done, it’s a part of the creative birthing process. There will be pain and there will be joy.

Yes, I’m working on a year-long (hopefully just a year) project entitled The Love Renegade #308: I Love You Keith Bardwell (Phase I & II). Keith Bardwell is the latest person to catch the attention of The Love Renegade, because he refused to marry an interracial couple in 2009… you heard that right, 2009. Bardwell (an elected official) explained his refusal to marry the couple was, because he “had seen countless interracial couples where the children were rejected by family members, and he didn’t want to see that happen again.” The piece consists of interviews of biracial people from adulthood to infancy, kindly letting Bardwell know that they are doing well and his concern for them isn’t necessary. Alongside, interviews of interracial married couples telling the viewer why they wanted to marry their partner. In this lens love (not race) can become the forefront of how these partnerships began and biracial people are given back their voice in order to speak on their own behalf. Upon, hearing from the source any viewer who has shared in these sentiments will be left to address what’s truly resting behind their concern for the children. It’s a long work in progress.

The Love Renegade #308: I Love You Keith Bardwell (Phase I)

OPP: Does The Love Renegade have advice for emerging artists?

EA: Yes I do.
1.    Don’t listen to anyone who encourages you to live Plan B.
2.    Tell your ego to fuck off on a regular basis.
3.    Know your self worth as person and an artist.
4.    Be kind.
5.    Be relentless.
6.    Don’t be afraid to go by yourself.
7.    Tell your ego to fuck off on a regular basis.

To view more of Elizabeth Axtman (The Love Renegade’s work, visit elizabethaxtman.com.

Specters / Bloodwrath; At my end I will take you with me
2008
Graphite, acrylic, colored pencil on paper
60" x 48"

OtherPeoplesPixels: How do you think the concept of “going feral” shapes your work? It seems to factor into a number of your works dating back to your 2006 video Centaurides, in which a computer modified child—like voice shares her fantastical observations and dreams; most of which involve a desire to break—free from the mundane, civilized, or unjust.

Molly Schafer: Yes exactly!  “Going feral” is my out to the mundane daily human life.  As I see it back in the day we had it all—tons of time outside, traveling around with the seasons, NOT MULTITASKING, self-reliance, physical strength and endurance, being in the moment and more connected to nature/each other/other animals/Earth/the universe… and then we decided to live in dark, dirty cities buy stuff from stores and sit in offices all day. Blah who wants that? Well it turns out lots of people do. And the idea of “going feral” becomes threatening to society. Perhaps it partially represents everyone’s underlying longing for freedom and/or fear of that desire.

Feral is a term referring to a domesticated creature that has returned to a semi-wild state. In a way, a hybrid state of being—not truly wild, no longer domesticated. I related that to the work I was doing with lady centaurs, themselves a hybrid of woman and horse.

While in graduate school I received feedback that people had trouble relating to the centaurs since they didn’t reflect their own human bodies (unimaginative, no?) so I decided to take that wildness and hybridity I depicted through the physical body of the centaur into a fully human body having gone feral. A major influence on this work is my first entry point into this theme: young adult novels featuring a girl who has isolated herself from society, lives in the wild with an animal companion.

I have had a life-long desire to live in one of those narratives, and I do realize it is slightly silly but I am sincere in that longing. My journey to and stay on Asseateague Island with my cat was my attempt to access a bit of that world. The trip resulted in a body of work Dawn Horse. The drawings in that work reflect the iconic images on the cover of such novels, often the only image in the whole book, their function is to only tell part of the story.

Clan of the Cave Girl (We went feral y'all)
2009
Graphite & watercolor on paper
20" x 20"

OPP: Hearing a child-like voice narrate Centaurides makes me curious about what you liked to draw as a child. What were your early sketchbooks like?

MS: Ha. Yes they weren’t too different from now. Animals, girls/women. More penguins (I was into penguins way before it was cool). My brother and I grew up drawing while we watched TV. Our parents were/are artists.

My junior high sketchbooks featured pencil drawings of awesome punk girls playing guitar. Lots of piercings, Mohawk hairdos, Tribe 8 shirts, L7 tattoos. The boys I knew were into drawing dragons, wizards and punk dudes. They always had trouble getting that we were into the same things. The gender difference or concept/awareness of gender (dragons vs unicorns) was so huge they couldn’t see past it. Not to mention they were intimidated by my skills. Lame.

Ha ha.

I dunno I’ve always liked drawing mice. I guess I’ve always fell somewhere between Beatrix Potter and fantasy novel art. Which may explain my limited successes.

Still From Barrier Island
2007
digital video

OPP: Your arctic-looking house cat plays a prominent role in your video from your Barrier Island series. In reviewing images from your subsequent solo show, Dawn Horse, at Lump Gallery in Raleigh, NC, I noticed at least three other pieces that include visual references to your cat; one that even lists “my cat's fur” in the material list. Can you speak about the role your cat plays in your artmaking? Where does your house cat fit in your work’s relationship to real and imagined animals like centaurs what you describe as “similar hybrids”?

MS: Well I’m glad someone is reading my detailed descriptions of media. Yes that is my boo. His name is Sid and he has been my dawg for 18 years now. I’ve always tried to let him be a cat and as wild as he wants to be.

Once I took Sid to hang out in a park in Pennsylvania (where we both were born and raised) after an hour or so of us just chillin in some woods he started loosing control. He ran around, ate some rabbit poop and got this crazy look in his eye—shiny and wild, like he didn’t recognize me. There are moments—the realization there is no leash and he can run far, when he is at the top of the tree and is considering leaving me—when I dare say he is hearing the call of the wild. Those moments were fascinating and frightening. I related to them and was inspired by that to make this work.

As I mentioned earlier I wanted to live like the characters in my favorite novels—Reindeer Moon, Julie of the Wolves, Island of the Blue Dolphins. These characters all had a faithful friend/sidekick who was a non—human animal. I had Sid. And I wanted to see how feral he would go. So we went to Assateague Island to get weird.

Also I mainly make my objects out of whatever I have around with a nod to the materials used by and usefulness of the characters in those novels. Often they validate the killing of animals by using all of it’s parts. I don’t really kill anything for parts but do want animal parts in my work. Sid has plenty of fur to spare. And he and I are linked in a way that it adds meaning and magic to work parts of us into objects.

OPP: Your drawings of animals, centaurs and similar hybrids are often incredibly detailed. What kind of research goes into creating each piece?

MS: Hmm looking at books— field guides, pony guides, Equus Magazine. Reading about how their parts work. I also spent time with and photographed my aunt’s horses. Observing creatures in the wild or growing up around them helps. Just getting to know them. Repeatedly sketching. Honestly I have one trick that I think works best but I consider it a trade secret. Let’s just call it “becoming animal” because I like phrases that sound like the cover of hilarious fantasy novels.

Endangered Species Print Project

OPP: Your own art practice is hybrid in nature. You maintain an individual art practice exhibiting your work widely but also operate outside of the gallery system using your artistic talents to directly support conservation efforts and biodiversity as the co-founder of The Endangered Species Print Project (ESPP). Let’s talk about what ESPP is, how it got started, and how it relates to your work as an individual artist.

MS: Sure. The Endangered Species Print Project, according my collaborator Jenny Kendler, is our brain-love child. We both have strong feelings about conserving biodiversity on this planet.  We had been fumbling around looking for a way to use our artistic talents and skills to benefit a cause we cared about and to make an impact. ESPP is our best version of those efforts. ESPP sells limited-edition prints of critically endangered species. Prints are editioned to reflect the remaining population count of the species depicted. For example, there are only 37 Seychelles sheath-tailed bats remaining in the wild. So only 37 prints of my drawing of this bat will ever be made. Currently 100% of the proceeds from print sales are donated to a conservation organization working to conserve the species on the front lines.

When we started it was only Jenny and me. We have grown to include many guest artists, a blog, and an ESPP extended family which includes artist Christopher Reiger, OtherPeople’sPixels, who sponsors the project, Michael Czerepak of the School of the Art Institute (SAIC) Service Bureau who masterfully prints our work (and who asked me to marry him), and P.O.V. Evolving in Los Angeles, who handle our large print orders. Our work would not be possible without the help of the conservationists and organizations that we partner with nor without the many people who buy ESPP prints!

How it relates to my work as an individual artist? Well, for awhile it has taken over most of my studio time! Jenny and I do ESPP in our spare time. It quiets questions that may interrupt my concentration while drawing like “Why didn’t I go back to school for mammology instead of studio arts?” and “Shouldn’t I be doing something less selfish than this?”

OPP: What are you working on now?

MS: I’m in one of those stages were I am doing lots of little stuff, working up to the next big thing. So I’m slowly working on some books, maybe they fall into the graphic novel category with the chimp hybrid women I was drawing a few years back, I still have a few paintings to make to round out the Dawn Horse work. I’m also working on a collaborative project with artist and pal Tory Wright. I’ve collected a bunch of video and text to make a new narrated video, but at the moment I’m planning the piece to incorporate a good amount of hand drawn animation so I predict this will be a years long project. I’m fascinated/jealous of large predators so I collect pics of them on my blog Megafauna .

I’m moving into a new studio soon so I’m looking forward to that!  Honestly, I’m designing my wedding invitation. Is that lame? So far it features an eagle, a hawk, a peacock, a fox, a bear, a badger and a hare. I think someone else but I’m not sure. Oh! That’s right a slow loris.

To view more of Molly Schafer’s work visit mollyschafer.com.

An Interview with David Kagan: By OtherPeoplesPixels
The Year In Review (Live Performance)
2011
Mixed media

OtherPeoplesPixels: For your recent series The Year In Review you composed music with an electronic producer, shot short films to accompany the tracks, pressed vinyl, and staged live multimedia performances. For your previous series, The Redacted Bunny, you incorporated painting, installation, photography, and video into the structure of episodic television. How do you select the combination of media you use for each project?

David Kagan: I spent a long time trying to separate my “lofty artistic aspirations” from my “lowbrow” pop cultural interests, and found I wasn’t having very much fun making art. The Redacted Bunny was a turning point: I was finally able to openly acknowledge how pervasive the influence of television, especially bad television, had been on my life (my earliest memories are probably of The Love Boat). Hence, the work took the structural form of an episodic show. The other media included in the project followed on the basis of necessity: a cast of actors was required, therefore I fabricated costumes to alter my appearance and created a chorus of puppet co-stars. I needed sets, so I collected objects from thrift stores and I painted backdrops. A series of photographs were taken of myself and the various characters to serve as conceptual “film stills.” In exhibiting the video work, these additional elements sometimes served as installation environments. 

With The Year In Review, I sought to fulfill a nearly life-long ambition to record an album. But I didn’t want to do a half-assed job, so I set out to fully mimic the entire structure of a proper pop album ad campaign. My first love is video, so of course each of the tracks had to have its own short musical film. I’m an avid music collector (especially of electronic disco from the 70s, incidentally the style emulated in this project) and wanted to create a beautiful, fetishistic, and perhaps useless object. Hence, I had a limited run of records pressed with colored vinyl, full jacket artwork, and inner sleeve liner notes. The most exciting part of the project, however, ended up being the live performances, which I think of as “promotional appearances.” I had never sung live in public before, and I have terrible stage fright, but I wanted to push my art further outside of where I feel safe. I call these events “un-performances,” as I make no claims of having a good voice or any sort of stage presence; when in the gallery setting, I stand rather motionless and expressionless, and blend in with the other installation elements, my voice having no more importance than the projected videos, records, or other objects.

Still From "Patron Saint Of Collapsing Art Markets" (part of the The Redacted Bunny series)
2009

OPP: You star as yourself in each aspect of The Year In Review—using yourself as a test subject to explore your interests in identity construction and iconography. You also star in The Redacted Bunny but as the character Bunny Boy. Can you speak about your performative role in each series and how performing as yourself may have differed from performing as Bunny Boy?

DK: There’s no difference for me between playing “David Kagan” or a man in a rabbit suit. The two main characters in The Redacted Bunny, the transsexual mother and human-animal hybrid son, were basically my id and super ego, respectively. I never viewed them as anything other than myself in drag, playacting wild fantasies and darkest self-doubts. Eventually, though, I did come to see that the style of this work—the bright cartoon colors, camera hamming acting, and ceaseless, rapid-fire editing—created a distraction from what I was actually interested in: identity construction.

I found a more direct route to this line of inquiry by dropping the masks and wigs (well, not completely…) and using the material at hand-myself. In The Year In Review, I am “David Kagan” throughout the project, but it’s actually no more or less “acted” than the work that’s come before. Some of the song lyrics are culled from actual email exchanges with curators or quotes from art critiques I’ve had. I had to say the line (which is a quote of myself) “I do primarily video work” over and over a while back when I did a live performance of The Whitney Biennial Song. It sounds really awkward or trite to me, and yet the phrase still comes out of my mouth from time to time in daily life. It’s funny when I catch myself actually saying these things that I’ve used as song lyrics. It makes me realize that I’m acting all the time. I’m very intrigued by the prospect that I might actually be an incredibly insincere person.

OPP: Do your live performances and performative videos incorporate improvisation or do you stick to a predetermined script?

DK: I tend to be very scripted, in general. In my art and my life-it’s when I say things without first practicing them in my head that I get in trouble. Generally, the end product ends up being about 90% planned with a 10% margin for error. I guess I’ve set this strategy up for myself, almost unconsciously, so that the work has a system of internal flaws (the beauty is in the defects after all). Case in point, I shot a video, All The Conceptual Art I’ll Never Make on a rural road in Wisconsin last summer. Basically, I had to walk up and over a horizon line and traverse the better part of a mile up to where a video camera was positioned, and then sing a chorus.  The whole endeavor took about ten minutes. The landscape in the camera lens was perfectly desolate—a lonely road cutting through rolling hills of corn. The only problem was that I couldn’t stop the flow of traffic, which occurred arbitrarily: sometimes three cars would pass by in two minutes, then half an hour would go by with nothing. I had to accept that whatever was going to happen was out of my control in this respect. 

OPP: How do you think the concept of “endless hope” that you speak about in your statement for The Year In Review shapes your work and your artmaking process more generally?

DK: My knee-jerk reaction has always been to declare myself a pessimist but for some reason I am continually putting myself in situations where rejection or failure is a very possible outcome. Whether it’s applying for funding or a residency, submitting work for curatorial review, or doing a live performance with little practice or experience—I seem to just keep going regardless of what happens. Indeed, I guess my mantra is “turn your liabilities into assets.” That’s why the subject matter of much of my work is the absence of success: in The Whitney Biennial Song, an invitation and submission to a museum exhibit inevitably yields the sound of crickets chirping; Epic Pfail is about contacting a prominent artist after I’ve had a workshop residency with him and never hearing back. I’m seeking to infuse these events with a sense of purpose, by incorporating them into my work and seeing them not as mere disappointments, but key components of my art career.

OPP: The Redacted Bunny, was recently included in the Art Video International Film Festival at Cannes—congratulations. When screened at festivals is the series shown as episodes interspersed among other work or edited together sequentially?

DK: Actually, thus far it has always been screened as a single piece, but with the episodes playing non-sequentially. I chose this format as a strategy to more actively engage the viewer, forcing him to make sense of the work and construct it as a whole for himself. By nature, an episodic serial demands passivity: the spectator gives himself over to a narrative (if properly engaged) and lets it wash over himself from episode to episode, week to week, year to year. There is a sense of familiarity and stasis, especially in the sit-com genre. This is the antithesis of what the type of art I’m trying to make does; I require an obstruction, a visible thread that if pulled could unravel the very world I’ve painstakingly created.

Post x 5 Modern Tea Party
2011
Single channel video
5 min.

OPP: One of eight short films made to accompany the album tracks in your series The Year In Review features your parents and your partner. Tell me about that film. What was it like making work with your family?

DK: This is the short video Post x 5 Modern Tea Party. It was filmed over the forth of July weekend last year—the hottest two days of the entire summer! Conceptually, I’m sort of flippantly addressing the impossibility of there ever being another over-arching art movement (too many cooks in the art kitchen I suppose). It’s made all the more ridiculous with the visuals of my parents, John and I doing a synchronized dance routine in our bathing suits throughout. My ulterior motive was really to share my art making practice with the family—to include them in the process. I was attempting to foster an interaction that was outside of our normal engagement, and I wanted a record it for posterity. Of course, they might beg to differ, and see it less as collaboration and more as exploitation! My parents, though, still break into the dance moves from time to time when I see them…

OPP: How do you seek out support for your work in the form of feedback from other artists having recently graduated with an MFA from Hunter College? Are you rooted to a community of artists where you live and work in New York?

DK: This is something I’m currently sorting out, as I’m just out of grad school. A large part of why I did an MFA was to build a network of artist friends and associates. I value these relationships with former classmates and professors—and try to be diligent in supporting their exhibitions, lectures, open studios, etc.  Some schoolmates have been organizing a series of studio visits, which I plan to get looped into soon, though I guess I am still taking a break from three years of art crits!

I live on the Lower East Side, and will be doing a studio residency in my neighborhood early next year (AAI - Artists Alliance Inc.). I'm definitely looking forward to meeting some new faces and making art locally, but I have a hunch that the base of my community will remain tied to my alma mater.

OPP: What is next for you? What are you working on now?

DK: I’ve started work on more music—I’m fairly invested in that endeavor right now. It picks up thematically where the last album left off—crawling from the wreckage of an MFA program as it were. I’ve been reading books on the evils of religion (Christopher Hitchen’s God Is Not Great, Sam Harris’ The End Of Faith). It’s coloring my world right now and I’m sure it will influence the work. Love songs for atheists, perhaps?
 
I’m also very pleased to say that I’ve received a grant from Art Matters funding a project in Ghana early next year. I’m fascinated by the country—it’s where my partner is from and I’ve been just once before. I’ll be collaborating with musicians, both traditional and pop, on a filmic/music project. It’s still a bit loose as to what final form the work will take, but I’m interested in continuing to push myself further outside of what’s familiar, comfortable, or easy.

To view more of David Kagan’s work visit davidkagan.net